Aby Warburg, Actor-network theory, Adolfo Natalini, Afrofuturism, Algorithmic aesthetics, Algorithmic capture, Alexander von Humboldt, Allan Kaprow, Anarchive, Anthropocene, Anti-disciplinarity, Archive fever, Architecture of knowledge, Architectonic thinking, Archigram, Ars combinatoria, Artificial ecology, Assemblage theory, Athanasius Kircher, Atlas method, Augmentation of intellect, Autopoiesis, bell hooks, Benjamin Bratton, Bernard Tschumi, Biopolitics, Border thinking, Bruno Latour, Buckminster Fuller, Cartographic imagination, Cedric Price, Chthulucene, Citizen science, Civic epistemology, Claude Lévi-Strauss, Cognitive mapping, Collective intelligence, Commons theory, Complex systems, Complexity theory, Conceptual infrastructure, Constant Nieuwenhuys, Continuous Monument, Counter-archive, Critical cartography, Critical data studies, Critical pedagogy, Critical spatial practice, Cybernetics, Data aesthetics, Data commons, Database aesthetics, Decentralized knowledge, Decolonial aesthetics, Decolonial thinking, Deep ecology, Denise Scott Brown, Dérive, Deschooling, Diagrammatics, Digital commons, Digital humanities, Distributed agency, Distributed cognition, DOI infrastructure, Donna Haraway, Douglas Engelbart, Edgar Morin, Édouard Glissant, Ecological intelligence, Ecosophy, Elinor Ostrom, Epistemic architecture, Epistemic commons, Epistemic infrastructure, Epistemic sovereignty, Epistemologies of the South, Eyal Weizman, Expanded field, Experimental geography, FAIR data, Félix Guattari, Forensic aesthetics, Francisco Varela, Frantz Fanon, Friedrich Kittler, Gaia theory, General ecology, Geo-aesthetics, Geo-philosophy, Geert Lovink, Gilles Deleuze, Global brain, Gordon Pask, Graph knowledge, Gregory Bateson, György Kepes, Hans Haacke, Heinz von Foerster, Hélio Oiticica, Henri La Fontaine, Henri Lefebvre, Hito Steyerl, Humberto Maturana, Hyperobject theory, Hypertext, Infrastructure space, Institutional critique, Interface culture, Interdisciplinarity, Isabelle Stengers, Ivan Illich, James C. Scott, Jane Jacobs, Johann Wolfgang von Goethe, John Cage, Joseph Beuys, Karen Barad, Keller Easterling, Knowledge atlas, Knowledge graph, Knowledge infrastructure, Knowledge sovereignty, László Moholy-Nagy, Lebbeus Woods, Leonardo da Vinci, Lev Manovich, Lewis Mumford, Lina Bo Bardi, Living archive, Lucy Lippard, Lygia Clark, Machine legibility, Manuel Castells, Marcel Duchamp, Marshall McLuhan, Media archaeology, Media ecology, Megastructure, Memex, Metabolism architecture, Metahaven, Michel Foucault, Michel Serres, Mierle Laderman Ukeles, Mnemosyne, Multicentric knowledge, Multispecies thinking, Mundaneum, N. Katherine Hayles, Neri Oxman, Network society, New Babylon, New materialism, Nicholas Negroponte, Niklas Luhmann, Noosphere, Norbert Wiener, Object-oriented ontology, Olafur Eliasson, Ontological design, Open data, Open science, Open work, Open-source intelligence, Para-archive, Participatory design, Patrick Geddes, Pattern language, Paulo Freire, Persistent identifiers, Peter Cook, Peter Eisenman, Planetary computation, Platform urbanism, Political ecology, Posthumanism, Psychogeography, Radical pedagogy, Ramon Llull, Raqs Media Collective, Refik Anadol, Relational aesthetics, Rem Koolhaas, Research infrastructure, Rhizome, Right to the city, Robert Smithson, Rosi Braidotti, Saskia Sassen, Schizoanalysis, Semantic web, Situated knowledge, Social sculpture, Soft ontology, Socioplastics, Spatial justice, Speculative design, Stafford Beer, Sylvia Wynter, Sympoiesis, Systems theory, Tactical media, Tania Bruguera, Technodiversity, Ted Nelson, Terraforming, The Stack, Tim Berners-Lee, Tim Ingold, Tomás Saraceno, Transdisciplinarity, Transversality, Trevor Paglen, Vannevar Bush, Vilém Flusser, Walter Benjamin, Warren McCulloch, William Morris, World brain, Xanadu, Yona Friedman, Zettelkasten.